{"id":174,"date":"2023-10-03T15:37:59","date_gmt":"2023-10-03T19:37:59","guid":{"rendered":"https:\/\/sites.usnh.edu\/frenchculture\/?page_id=174"},"modified":"2024-01-26T15:22:08","modified_gmt":"2024-01-26T20:22:08","slug":"french-identity-through-the-crepe","status":"publish","type":"page","link":"https:\/\/sites.usnh.edu\/frenchculture\/older-pages\/french-identity-through-the-crepe\/","title":{"rendered":"French Identity Through the Cr\u00eape"},"content":{"rendered":"\n\n\t<p>Michaela Harrington, Jessica Murray, and Cate Wardinski<\/p>\n<p><a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepes-dessert-1-530x289-1.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepes-dessert-1-530x289-1.jpg\" alt=\"\" width=\"530\" height=\"289\" \/><\/a><\/p>\n<strong>Introduction<\/strong>\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/eiffel_tower_crepe.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/eiffel_tower_crepe.jpg\" alt=\"\" width=\"301\" height=\"377\" \/><\/a>National identity is one of the more difficult cultural elements to pinpoint within a country. One must consider what\u00a0exactly\u00a0constitutes a national identity. Is it the athletic pastimes, the cuisine consumed, or the moral beliefs that each citizen holds? Rather, it&#8217;s a combination of all of the aforementioned items. The average Joe associates France with baguettes, berets, and brie among other stereotypical &#8216;French&#8217; symbols. However, French identity goes beyond superficial observations;\u00a0<a title=\"Iceberg Concept of Culture\" href=\"https:\/\/www.youtube.com\/watch?v=a9Z83I_g4Hw\" target=\"_blank\" rel=\"noopener\">it&#8217;s not about the food they eat, it&#8217;s about the beliefs that they hold along with the food that truly shapes who they are as a people<\/a>\u00a0(Parker, 2015).\u00a0Nevertheless certain foods create more of a sense of national identity than others. This paper will discuss the effect the cr\u00eape has had on France&#8217;s national identity. The cr\u00eape not only creates a sense of national identity due to its widespread consumption and its connection to the beliefs French citizens hold about their food, it also cements the regional identities that are established through the concept of terroir.\n<p><strong>An Overview of French National Identity and Cr\u00eapes<\/strong><\/p>\n<p>So what makes the French &#8220;French&#8221;? For starters, their dedication to food is unmatched by any other country in the world. Consequently, most of their common national beliefs center around their perception of food. First and foremost, the French believe that food should be carefully crafted at a leisurely pace. Rather they don&#8217;t rush through the preparation of their meals instead, they set aside time in their day to consume their food without\u00a0any\u00a0distractions. In addition, the French believe that food should bring people together. This belief is evident in the\u00a0<a title=\"The French Gastronomic Meal\" href=\"https:\/\/www.youtube.com\/watch?v=6nKBBb72J4k\" target=\"_blank\" rel=\"noopener\">gastronomic meal<\/a>; a time when family and friends gather to share a meal in a similar manner as American Thanksgiving. Lastly, the French believe that food should be crafted to the highest possible caliber. Meaning that food should not only be created with time and care, but also that the highest quality ingredients available should be used. This means going above and beyond in finding the perfect ingredients for each dish, which brings us to the concept of terroir. Terroir will be covered at length later in this essay, but to summarize terroir revolves around the idea that food tastes different depending on where it was grown. For example, certain areas have the best soil for particular food products (i.e, champagne is only to a be produced in the Champagne region of France) thus creating regional specialties (Parker, 2015).<\/p>\n<p>Cr\u00eapes are known worldwide but they have been adopted by so many cultures that it is difficult to recognize a proper French cr\u00eape.\u00a0<a title=\"Making French Cr\u00eapes\" href=\"https:\/\/www.youtube.com\/watch?v=278ylLmcH7A\" target=\"_blank\" rel=\"noopener\">Cr\u00eapes are made out of pancake-like batter and are cooked thin over a flat top grill<\/a>. The batter generally consists of eggs, sugar, and some sort of wheat product (Brittany Cr\u00eapes and Galettes).\u00a0It is cooked until the edges are slightly brown and then it is flipped and cooked on the other side. However, the wheat product chosen for the batter as well as the fillings are what distinguish one cr\u00eape from another. Fillings can either be placed inside a cr\u00eape or on top of it. French cr\u00eapes are typically sold in Cr\u00eaperies; sit-down restaurants where cr\u00eapes are eaten using utensils.<\/p>\n<p><a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/map_of_france.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/map_of_france.png\" alt=\"\" width=\"459\" height=\"451\" \/><\/a><\/p>\n<strong>History of Cr\u00eapes<\/strong>\nThe cr\u00eape originated in Brittany, the northwest corner of France. Traditionally, not much was able to grow on Breton moors as the landscape was too harsh for most agricultural products. However, buckwheat was introduced in the 12th century and immediately took to the rocky soil.\u00a0The Bretons made use of this fiber-rich, high-protein grain by grinding it down and combining it with water and salt to make a batter. They would then cook the batter on a hot surface with some butter and add whatever fresh food they had lying around to complete the meal. At the time of their invention cr\u00eapes were considered peasant food, but their societal ranking changed drastically in 1895 when Henri Charpentier brought them into the world of high cuisine (or &#8220;haute cuisine&#8221;) with the creation of cr\u00eapes Suzette (King, 2018).\n<strong>Sweet vs Savory<\/strong>\nCr\u00eapes can be either sweet or savory depending on the meal at which they are being served. They can be eaten for breakfast, lunch, dinner, or dessert. Sweet cr\u00eapes are usually eaten for dessert. They are traditionally made with wheat flour and topped with lemon and sugar. Common fillings include fruits, chocolate, nutella, and whipped cream. Savory cr\u00eapes are usually eaten for lunch or dinner and are made with buckwheat flour. Fillings traditionally include ham, cheese, and egg. Breakfast cr\u00eapes can be sweet or savory depending upon the tastes of the person making them (Crepes | The Real French Foods, 2018).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/sweet_crepe.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/sweet_crepe.jpg\" alt=\"\" width=\"326\" height=\"272\" \/><\/a><a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/savory_crepe.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/savory_crepe.jpg\" alt=\"\" width=\"332\" height=\"221\" \/><\/a>\n<strong>Famous Cr\u00eapes<\/strong>\nDespite the abundant varieties of French cr\u00eapes, the following are the most well-known: cr\u00eapes Suzette, la \u00ab cr\u00eape du chat, \u00bb la cr\u00eape Gigi, and la cr\u00eape bretonne (Le top 4 des cr\u00eapes les plus c\u00e9l\u00e8bres, 2018).\nAs previously mentioned, cr\u00eapes Suzette was invented in 1895 by Henri Charpentier when he was working for Caf\u00e9 de Paris in Monaco. According legend, the Prince of Wales had been dining at said restaurant and requested a luxurious cr\u00eape dessert. In a moment of inspiration, Charpentier threw some orange and brandy onto a cr\u00eape and lit the entire concoction on fire. Thus the iconic cr\u00eape Suzette was born, and appropriately named after the Prince&#8217;s dinner guest that historic evening (Le top 4 des cr\u00eapes les plus c\u00e9l\u00e8bres, 2018).\n<p><a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepes_suzette.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepes_suzette.jpg\" alt=\"\" width=\"400\" height=\"267\" \/><\/a><\/p>\n<p>La \u00ab cr\u00eape du chat \u00bb is the most recent buckwheat flour cr\u00eape to have been created. It can be distinguished from other buckwheat varieties as it is much smaller in size due to a lack of dough\u00a0(Le top 4 des cr\u00eapes les plus c\u00e9l\u00e8bres, 2018).<\/p>\n<p><a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/galichon-ou-crepe-du-chat.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/galichon-ou-crepe-du-chat.jpg\" alt=\"\" width=\"400\" height=\"277\" \/><\/a><\/p>\nLa cr\u00eape Gigi is actually a fictitious cr\u00eape. However, it was mentioned in the popular French comedy from the 1970&#8217;s\u00a0<a title=\"La cr\u00eape Gigi in French Fried Vacation 2\" href=\"https:\/\/www.youtube.com\/watch?v=0-BrALG2lfU\" target=\"_blank\" rel=\"noopener\">French Fried Vacation 2<\/a>\u00a0(French title:\u00a0Les bronz\u00e9s font du ski) so it has maintained its relevance in French culture (Le top 4 des cr\u00eapes les plus c\u00e9l\u00e8bres, 2018).\nThe dialogue:\n<ul>\n<li>\nEuh, qu&#8217;est-ce que c&#8217;est que la cr\u00eape Gigi ? Uh, what is the Gigi pancake?\n<\/li>\n<li>\nEt bien, la cr\u00eape Gigi, c&#8217;est une fine couche de sarrasin, saisie dessus dessous, et parsem\u00e9e de p\u00e9tales de rose ti\u00e8des. C&#8217;est d\u00e9licieux ! Well, the Gigi pancake, it&#8217;s a thin layer of buckwheat, seized underneath, and sprinkled with warm rose petals. It&#8217;s delicious!\n<\/li>\n<li>\nAh oui, certainement&#8230; Je vais vous prendre (euh) une cr\u00eape au sucre avec une bi\u00e8re. Ah yes, of course&#8230; I&#8217;ll take (uh) a sweet cr\u00eape and a beer.\n<\/li>\n<li>\nAh non non non, je m&#8217;excuse monsieur, nous ne faisons pas \u00e7a ici. Vous vous \u00eates tromp\u00e9s d&#8217;\u00e9tablissement. Vous avez toutes nos cr\u00eapes sur la carte. Oh no no no, I apologize sir, we do not make that here. You have misjudged this establishment. All of our cr\u00eapes are listed on the menu.\n<\/li>\n<li>\nVous avez de la p\u00e2te ! Vous avez du sucre ! Alors avec la p\u00e2te, vous faites une cr\u00eape et vous mettez du sucre dessous ! You have dough! You have sugar! So with the dough, you make a cr\u00eape and you put sugar on it!\n<\/li>\n<li>\nAaah ! Mais qu&#8217;est-ce que c&#8217;est que ce type-l\u00e0 ! On croit r\u00eaver ! Aaah! But what is with this guy here! You must be joking !\n<\/li>\n<li>\nC&#8217;est vrai ! O\u00f9 c&#8217;est qui se croit celui-l\u00e0 ! T\u00eate de con ! It&#8217;s true! Where does he think he is! Idiot!\n<\/li>\n<\/ul>\nFinally, la cr\u00eape bretonne is the descendant of the first cr\u00eape ever created. It is a buckwheat cr\u00eape that originates from the region of Britanny, thus cr\u00eapes made in this region are the considered to be the most authentic and of the highest quality (Le top 4 des cr\u00eapes les plus c\u00e9l\u00e8bres, 2018).\n<strong>Terroir<\/strong>\nTerroir is the idea that the characteristic taste and flavor imparted to a food is the product of the environment in which said food was produced. The French value terroir to the extent that they created the AOC (appellation d&#8217;origine contr\u00f4l\u00e9e) which is a certification granted to certain French geographical indications for wines, cheeses, butters, and other agricultural products based on the concept of terroir and regulated by INAO (Institut national de l&#8217;origine et de la qualit\u00e9.)\u00a0<a title=\"la reconnaissance d'une appellation d'origine contr\u00f4l\u00e9e \u00ab bl\u00e9 noir de Bretagne \u00bb\" href=\"https:\/\/www.bretagne.com\/fr\/la-bretagne\/sa-gastronomie\/ses-produits-du-terroir\/crepe-bretonne-0\" target=\"_blank\" rel=\"noopener\">In fact, there was an effort made to attain an AOC for Brittany&#8217;s buckwheat (bl\u00e9 noir de Bretagne.)<\/a>\u00a0Although the certification has not yet been approved, France&#8217;s push to achieve this prestigious label yet again demonstrates their unmatched devotion to high quality ingredients (Parker, 2015) (Cr\u00eape bretonne, 2018).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/food_map_of_france.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/food_map_of_france.jpg\" alt=\"\" width=\"508\" height=\"600\" \/><\/a>\nOf course la cr\u00eape bretonne is the original and therefore the most authentic cr\u00eape available in France, but the popularity of this dish has made it possible for each region to come up with their own variation in accordance with local terroir.\n<u>Northeastern Varieties<\/u>:\nThe regions bordering Germany (Hauts de France et Alsace) have incorporated beer into their cr\u00eape batter for added flavor. On a similar vein, they add Calvados (an apple or pear brandy) to the batter in Normandy. This region is also known for medieval\u00a0vautes\u00a0which are a cr\u00eape traditionally filled with apples or cherries (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;)\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/ficelle_picarde.jpg\" alt=\"ficelle_picarde\" itemprop=\"image\" height=\"245\" width=\"400\" title=\"ficelle_picarde\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_normande.jpg\" alt=\"crepe_normande\" itemprop=\"image\" height=\"266\" width=\"400\" title=\"crepe_normande\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/vaute_au_pomme.jpeg\" alt=\"vaute_au_pomme\" itemprop=\"image\" height=\"224\" width=\"300\" title=\"vaute_au_pomme\" onerror=\"this.style.display='none'\"  \/>\n\t<u>Central Varieties<\/u>:\nIn Central France (Auvergne and Lyon) the traditional cr\u00eape batter is enhanced or even replaced with sliced or mashed potatoes (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/bourriols.jpeg\" alt=\"bourriols\" itemprop=\"image\" height=\"150\" width=\"200\" title=\"bourriols\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/criques_aux_pommes_de_terre.jpg\" alt=\"criques_aux_pommes_de_terre\" itemprop=\"image\" height=\"222\" width=\"400\" title=\"criques_aux_pommes_de_terre\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/matefaim_aux_pommes.jpg\" alt=\"matefaim_aux_pommes\" itemprop=\"image\" height=\"164\" width=\"200\" title=\"matefaim_aux_pommes\" onerror=\"this.style.display='none'\"  \/>\n\t<u>Western Varieties<\/u>:\nCr\u00eapes are eaten year-round in Western France, especially in Brittany, where wheat cr\u00eapes or buckwheat pancakes are prepared &#8220;on the tile&#8221; and served with salted butter. Lastly cr\u00eapes dentelles, a specialty of Quimper (Brittany), are biscuits made of very thin cr\u00eape slices rolled up on themselves (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/galette_bretonne.png\" alt=\"galette_bretonne\" itemprop=\"image\" height=\"198\" width=\"400\" title=\"galette_bretonne\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_dentelle.jpg\" alt=\"crepe_dentelle\" itemprop=\"image\" height=\"200\" width=\"200\" title=\"crepe_dentelle\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_bretonne.png\" alt=\"crepe_bretonne\" itemprop=\"image\" height=\"295\" width=\"400\" title=\"crepe_bretonne\" onerror=\"this.style.display='none'\"  \/>\n\t<u>Southern Varieties<\/u>:\nIn Basque country, located in the Western Pyrenees between the border of France and Spain, they serve taloa which is made from corn flour. In Provence, southeastern France bordering Italy and the Mediterranean Sea, they make cade which is made from chickpea flour and olive oil. In Nice country, the southeast corner of France near the foot of the Alps, they serve socca which is made from chickpea flour and olive oil and then baked (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/taloa.jpg\" alt=\"taloa\" itemprop=\"image\" height=\"267\" width=\"400\" title=\"taloa\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/cade.png\" alt=\"cade\" itemprop=\"image\" height=\"279\" width=\"400\" title=\"cade\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/socca.jpg\" alt=\"socca\" itemprop=\"image\" height=\"267\" width=\"400\" title=\"socca\" onerror=\"this.style.display='none'\"  \/>\n\t<u>Buckwheat Varieties<\/u>:\nThese are varieties of the buckwheat cr\u00eape, just their names and shapes vary: la galette &#8211; Haute-Bretagne (the north west), le tourtou limousin (central west), la pompe aux pommes in Auvergne (central) (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/la_galette.png\" alt=\"la_galette\" itemprop=\"image\" height=\"300\" width=\"400\" title=\"la_galette\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/le_tourou_limousin.png\" alt=\"le_tourou_limousin\" itemprop=\"image\" height=\"300\" width=\"400\" title=\"le_tourou_limousin\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/la_pompe_aux_pommes.png\" alt=\"la_pompe_aux_pommes\" itemprop=\"image\" height=\"278\" width=\"400\" title=\"la_pompe_aux_pommes\" onerror=\"this.style.display='none'\"  \/>\n\t<strong>The Day of the Cr\u00eape<\/strong>\nThe Day of the Cr\u00eape, also called La Chandeleur, is celebrated annually on February 2nd. It marks the day that Jesus was presented to the temple, forty days after Christmas, as well as the coming of spring (La Chandeleur: Why Do the French&#8230;, 2018). In the United States they observe Groundhog&#8217;s Day which celebrates the ending of winter (Marcus, 2017). Deriving from a Pennsylvania Dutch superstition, Americans believe that if the groundhog sees his shadow when emerging from his burrow it signifies six more weeks of winter weather but if the groundhog does not see his shadow then spring temperatures will arrive early. Like Groundhog Day, La Chandeleur is also known for superstitions. If you toss a cr\u00eape well that means that good weather is coming soon. In addition to using the cr\u00eape toss to predict weather, people will hold a coin in their left hand and toss a cr\u00eape in their right. If the cr\u00eape is not dropped during this process then that person will have good luck all year. Another similarity between Groundhog Day and La Chandeleur is that the weather is used to predict how long winter weather will linger. If it rains on February 2nd it&#8217;s believed that there will be forty more days of rain, but if it is sunny then winter weather is coming to an end. The cr\u00eape was chosen as the traditional food to eat on this holiday because it has a round shape and yellow like color\u00a0which represents the sun. Cr\u00eape consumption also serves the purpose of using up the leftover wheat from the previous harvest\u00a0(La Chandeleur: Why Do the French&#8230;, 2018).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_toss.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_toss.png\" alt=\"\" width=\"479\" height=\"270\" \/><\/a>\n\t<strong>Mardi Gras<\/strong>\nMardi Gras (also known as Fat Tuesday) is the day before Ash Wednesday, the first day of Lent. For those unfamiliar with Catholic traditions, Lent is the forty day period of fasting and reflection before the celebration of Easter. During the Lenten period many Christians will omit meat, eggs, and sugary foods from their diet. Since Mardi Gras is the last day for Christians to enjoy these forbidden foods, they celebrate by feasting and throwing parties. Cr\u00eapes are one of the foods traditionally eaten during the Mardi Gras celebrations (Carnivals, Pancakes and Excess: What Mardi Gras Means to the French, 2018)\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/mardi_gras_parade.png\" alt=\"mardi_gras_parade\" itemprop=\"image\" height=\"267\" width=\"400\" title=\"mardi_gras_parade\" onerror=\"this.style.display='none'\"  \/>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/mardi_gras_crepes.png\" alt=\"mardi_gras_crepes\" itemprop=\"image\" height=\"300\" width=\"400\" title=\"mardi_gras_crepes\" onerror=\"this.style.display='none'\"  \/>\n\t<strong>Globalization of the Cr\u00eape<\/strong>\nBecause of the increase in technology and access to other cultures, globalization is a huge reason for the influence of the cr\u00eape across the world. Although the French cr\u00eape is not seen in other countries, its influence can be seen across regions.\n<u>Asia<\/u>:\nAsian countries like China use a rice flour in their cr\u00eapes since its more common to their region. In India they use chickpea lentils as the wheat product in their cr\u00eapes. In Japan they favor a sweet cr\u00eape, so all the cr\u00eapes they make are sweet. They are also sold only on the street in street carts (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/japanese_sweet_crepes.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/japanese_sweet_crepes.jpg\" alt=\"\" width=\"512\" height=\"344\" \/><\/a>\n<u>North America<\/u>:\nIn America, the cr\u00eape Suzette is popular in French restaurants as well as some American ones. However the more popular option for Americans is the pancake. The pancake is a fluffier option to a cr\u00eape and usually is a bit sweeter than the cr\u00eape. Because Canada is a former French territory, they have a very similar version to the cr\u00eape. The Canadians call it a &#8220;French cr\u00eape&#8221;, but the French don&#8217;t consider it a real cr\u00eape because it is too thick. In the French&#8217;s eyes they call it a pancake. Mexico uses corn flour to make their tortillas and tamales, which are also made out of corn flour and are wrapped in corn husks) (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/american_pancakes.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/american_pancakes.png\" alt=\"\" width=\"512\" height=\"288\" \/><\/a>\n<u>South America<\/u>:\nLike in Mexico, many South and Central American countries use corn flour to make tortillas and tamales. Argentina also makes a cr\u00eape-like dish using bread dough (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/mexican_tamales.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/mexican_tamales.jpg\" alt=\"\" width=\"412\" height=\"294\" \/><\/a>\n<u>Africa<\/u>:\nThe Maghreb region has been strongly influenced by France as it was formerly part of the French colonial empire. They have the &#8220;cr\u00eape with a thousand holes&#8221; made with durum wheat flour. It is slightly thicker than the French cr\u00eape and, as the name implies, full of air holes in the dough. Parts of Africa also have the baghir, which is another slightly thicker cr\u00eape-like dish (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_with_a_thousand_holes.png\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/crepe_with_a_thousand_holes.png\" alt=\"\" width=\"388\" height=\"288\" \/><\/a>\n<u>Europe<\/u>:\nMany European countries have French cr\u00eapes with their own combinations of fillings and toppings, but they have each established some of their own dishes based on French cr\u00eapes. England&#8217;s version of the cr\u00eape is their crumpets, which are thicker, smaller, and a little harder than the French cr\u00eape. They usually eat them with their tea. Denmark has Aebleskivers, which are small balls of dough. Romania also uses wheat flour like the French, however they stuff it with different ingredients. Russia makes blini, which are much smaller and thicker than the French cr\u00eape. Just like the French they use buckwheat flour for their dish. It is usually eaten with caviar. The Netherlands has pannenkoek, which is just a sweeter version of the Russian blini.\u00a0Italy&#8217;s cr\u00eapes are the most similar to the French since they share a lot of traditions are shared between the neighboring countries. In fact, Italians were the first to start the tradition of eating cr\u00eapes during Mardi Gras.\nAll these dishes show how much of an influence the French cr\u00eape has had on not only France, but all over the world (Cr\u00eape -vari\u00e9t\u00e9s ou&#8230;).\n<a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/russian_blini.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/russian_blini.jpg\" alt=\"\" width=\"363\" height=\"241\" \/><\/a> <a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/english_crumpets.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/english_crumpets.jpg\" alt=\"\" width=\"268\" height=\"268\" \/><\/a>\n<strong>Conclusion<\/strong>\nIn this paper we have thoroughly explored the French cr\u00eape&#8217;s connection to terroir and to French national identity. At this point, it can be determined that the French are a truly unique culture as they will go to great lengths to prepare and\/or seek out the highest quality ingredients available (read just how far they will go in this article:  <a href=\"https:\/\/sites.usnh.edu\/frenchculture\/wp-content\/uploads\/sites\/208\/2023\/10\/holy_cr5cu00cape.pdf\">holy_crepe.pdf<\/a>). Meals are not something to be eaten &#8216;on the go,&#8217; rather the French consider this time to be sacred and use this opportunity to share and spend quality time with friends and family. Thus, cr\u00eapes have helped to perpetuate France&#8217;s food-centered national beliefs. On the other hand,<a title=\" La Bretagne est championne de l'identit\u00e9 culinaire\" href=\"https:\/\/www.letelegramme.fr\/bretagne\/produits-du-terroir-la-bretagne-est-championne-de-l-identite-culinaire-26-07-2017-11610001.php\" target=\"_blank\" rel=\"noopener\">the concept of terroir has created an inseparable link between cr\u00eapes and the region of Brittany<\/a>. Therefore, the cr\u00eape is perceived more as a regional symbol rather than part of the national identity (Produits du terroir. La Bretagne est&#8230;, 2017). In addition, globalization has had an impact on France&#8217;s younger generations.\u00a0<a title=\"On ne sait plus faire les cr\u00eapes \" href=\"http:\/\/www.leparisien.fr\/societe\/on-ne-sait-plus-faire-les-crepes-02-02-2010-800559.php\" target=\"_blank\" rel=\"noopener\">Due to the rising popularity of chain grocery stores ready-made food items, such as frozen cr\u00eapes, have significantly affected the rising generation&#8217;s connection to food preparation and to terroir<\/a>\u00a0(On ne sait plus faire les cr\u00eapes, 2010). To summarize, the cr\u00eape could have contributed to France&#8217;s national identity or it could not have; it is entirely dependent on how you choose to view the argument.\n\t<header id=\"main-content-header\">\n<hr \/>\n<h3 id=\"page-title\">References<\/h3>\n<\/header>\n<article id=\"node-7180\" role=\"article\">\nTexts\n<ol>\n<li>Albala, Ken.\u00a0Pancake: A Global History. Reaktion, 2008.<\/li>\n<li>&#8220;Brittany Cr\u00eapes and Galettes.&#8221;\u00a0Regions of France | Burgundy Region of France &#8211; Weather,\u00a0<a href=\"http:\/\/www.regions-of-france.com\/regions\/brittany\/food-gastronomy\/crepes-galettes\/\">www.regions-of-france.com\/regions\/brittany\/food-gastronomy\/crepes-galettes\/<\/a>.<\/li>\n<li>&#8220;Carnivals, Pancakes and Excess: What Mardi Gras Means to the French.&#8221;\u00a0The Local, The Local,\u00a013 Feb. 2018,\u00a0<a href=\"http:\/\/www.thelocal.fr\/20180213\/carnivals-pancakes-and-excess-how-to-celebrate-mardi-gras-like-the-french\">www.thelocal.fr\/20180213\/carnivals-pancakes-and-excess-how-to-celebrate-&#8230;<\/a><\/li>\n<li>&#8220;Crepes | The Real French Foods&#8221;.\u00a0Frenchcountryfood.com, 2018,http:\/\/frenchcountryfood.com\/recipes\/desserts\/crepes.html. Accessed 11 Dec 2018.<\/li>\n<li>&#8220;Cr\u00eape bretonne&#8221;.\u00a0Bretagne.com, 2018,\u00a0<a href=\"https:\/\/www.bretagne.com\/fr\/la-bretagne\/sa-gastronomie\/ses-produits-du-terroir\/crepe-bretonne-0\">https:\/\/www.bretagne.com\/fr\/la-bretagne\/sa-gastronomie\/ses-produits-du-t&#8230;<\/a>. Accessed 11 Dec. 2018.<\/li>\n<li>&#8220;Cr\u00eape -vari\u00e9t\u00e9s ou \u00e9quivalents de cr\u00eapes en France et dans le monde.&#8221;\u00a0Gastronomiac,\u00a0<a href=\"http:\/\/www.gastronomiac.com\/lexique-culinaire\/crepe-varietes-ou-equivalents-de-crepes-en-france-et-dans-le-monde\/\">www.gastronomiac.com\/lexique-culinaire\/crepe-varietes-ou-equivalents-de-&#8230;<\/a>.<\/li>\n<li>Guibert-Martin, S\u00e9bastien, et al. &#8220;Impact of the Baking Protocol on the Structure of French Cr\u00eapes.&#8221;\u00a0Journal of Food Engineering, vol. 196, 2017, pp. 183-192., doi:10.1016\/j.jfoodeng.2016.07.002.<\/li>\n<li>&#8220;Le top 4 des cr\u00eapes les plus c\u00e9l\u00e8bres&#8221;.\u00a0Cr\u00eapes en F\u00eate, 2018,\u00a0<a href=\"https:\/\/www.crepesenfete.com\/temoignages\/le-top-4-des-crepes-les-plus-celebres\/?age-verified=027fb7113c\">https:\/\/www.crepesenfete.com\/temoignages\/le-top-4-des-crepes-les-plus-ce&#8230;<\/a>. Accessed 11 Dec. 2018.<\/li>\n<li>&#8220;Histoire et origine des cr\u00eapes&#8221;.\u00a0Cr\u00eapes Recette, 2018,\u00a0<a href=\"https:\/\/www.crepes-recette.com\/crepes-recette-histoire-de-la-crepe.php\">https:\/\/www.crepes-recette.com\/crepes-recette-histoire-de-la-crepe.php<\/a>. Accessed 11 Dec. 2018.<\/li>\n<li>Tourismebretagne.com. &#8220;\u00cates-Vous Incollable Sur Les Cr\u00eapes ?&#8221;.\u00a0<a href=\"http:\/\/www.tourismebretagne.com\/\">http:\/\/www.tourismebretagne.com<\/a>, 2018,\u00a0<a href=\"http:\/\/www.tourismebretagne.com\/s-inspirer\/autour-de-la-gastronomie\/etes-vous-incollable-sur-les-crepes\">http:\/\/www.tourismebretagne.com\/s-inspirer\/autour-de-la-gastronomie\/etes&#8230;<\/a>. Accessed 11 Dec. 2018.<\/li>\n<li>&#8220;Henri Charpentier.&#8221;\u00a0CooksInfo.com, CooksInfo.com,\u00a0<a href=\"http:\/\/www.cooksinfo.com\/henri-charpentier\">www.cooksinfo.com\/henri-charpentier<\/a>.<\/li>\n<li>&#8220;Holy Cr\u00eape!&#8221;\u00a0France Today, vol. 33, no. 1, Dec. 2017, p. 9.\u00a0EBSCOhost,\u00a0search.ebscohost.com\/login.aspx?direct=true&amp;db=asn&amp;AN=127963484&amp;site=ehost-live.<\/li>\n<li>Fourcade, Marie-Blanche.\u00a0Patrimoine et patrimonialisation: entre le mat\u00e9riel et l&#8217;immat\u00e9riel.\u00a0Presses De L&#8217;universite\u0301 Laval, 2007, pp. 133-138.<\/li>\n<li>King, Gemma. &#8220;A History Of The Crepe, France&#8217;s Delectable Staple.&#8221;\u00a0Epicure &amp; Culture,\u00a0Epicure &amp; Culture, 8 Dec. 2018, epicureandculture.com\/french-crepe\/.<\/li>\n<li>&#8220;Japanese Crepes.&#8221;\u00a0Essential Japan Guide RSS, Essential Japan Guide ,\u00a0<a href=\"http:\/\/www.essential-japan-guide.com\/japanese-crepes\/\">www.essential-japan-guide.com\/japanese-crepes\/<\/a>.<\/li>\n<li>&#8220;La Bretagne, Championne de l&#8217;identit\u00e9 culinaire&#8221;. 2017.\u00a0<a href=\"https:\/\/www.ladepeche.fr\/Article\/2017\/07\/07\/2608588-la-bretagne-championne-de-l-identite-culinaire.html\">https:\/\/www.ladepeche.fr\/Article\/2017\/07\/07\/2608588-la-bretagne-champion&#8230;<\/a>, Accessed 11 Dec 2018.<\/li>\n<li>&#8220;La Chandeleur: Why Do the French Eat Cr\u00eapes on February 2nd?&#8221;\u00a0The Local, The Local, 1\u00a0Feb. 2018,\u00a0<a href=\"http:\/\/www.thelocal.fr\/20180201\/why-do-the-french-eat-crepes-on-le-chandeleur\">www.thelocal.fr\/20180201\/why-do-the-french-eat-crepes-on-le-chandeleur<\/a>.<\/li>\n<li>Marcus, Lilit. &#8220;Why the French Eat Cr\u00eapes on February 2.&#8221;\u00a0Cond\u00e9 Nast Traveler, Cond\u00e9 Nast\u00a0Traveler, 1 Feb. 2017,\u00a0<a href=\"http:\/\/www.cntraveler.com\/story\/how-to-celebrate-la-chandeleur-frances-crepe-holiday\">www.cntraveler.com\/story\/how-to-celebrate-la-chandeleur-frances-crepe-holiday<\/a>.<\/li>\n<li>&#8220;On ne sait plus faire les cr\u00eapes&#8221;. 2010,\u00a0<a href=\"http:\/\/www.leparisien.fr\/societe\/on-ne-sait-plus-faire-les-crepes-02-02-2010-800559.php\">http:\/\/www.leparisien.fr\/societe\/on-ne-sait-plus-faire-les-crepes-02-02-2010-800559.php<\/a>.\u00a0Accessed 11 Dec. 2018.<\/li>\n<li>Parker, Thomas. &#8220;Introduction: Terroir and the Culinary Roots of French Identity.&#8221;\u00a0Tasting French Terroir, University of California Press, 2015.<\/li>\n<li>&#8220;Produits du terroir. La Bretagne est championne de l&#8217;identit\u00e9 culinaire.&#8221;. 2017,\u00a0<a href=\"https:\/\/www.letelegramme.fr\/bretagne\/produits-du-terroir-la-bretagne-est-championne-d\">https:\/\/www.letelegramme.fr\/bretagne\/produits-du-terroir-la-bretagne-est-championne-d<\/a>-l-identite-culinaire-26-07-2017-11610001.php. Accessed 11 Dec. 2018.<\/li>\n<li>Pruvost, Jean. &#8220;Chandeleur : d&#8217;o\u00f9 viennent les cr\u00eapes ?&#8221;.\u00a0Le Figaro, 2018,\u00a0<a href=\"http:\/\/www.lefigaro.fr\/langue-francaise\/actu-des-mots\/2018\/02\/02\/37002-20180202AR\">http:\/\/www.lefigaro.fr\/langue-francaise\/actu-des-mots\/2018\/02\/02\/37002-2&#8230;<\/a>FIG00010-chandeleur-d-o-viennent-les-crepes.php. Accessed 11 Dec. 2018<\/li>\n<li>Waldee, Lynne Marie.\u00a0Cooking The French Way. Easy Menu Ethnic Cookbooks. Lerner Pub.\u00a0Group, 2002.<\/li>\n<li>Yang, Annie. &#8220;La Chandeleur &#8211; Why Eat Cr\u00eapes on February 2nd?&#8221;\u00a0MyPanier, MyPanier, 25 Jan.\u00a02017,<a href=\"http:\/\/www.mypanier.com\/blogs\/food-trends\/la-chandeleur-why-eat-crepes-on-february-2\">www.mypanier.com\/blogs\/food-trends\/la-chandeleur-why-eat-crepes-on-february-2<\/a>.<\/li>\n<\/ol>\nPictures\n<ol>\n<li>Palominos, Christopher. &#8220;Crepes.&#8221;\u00a0Trover, 2017,\u00a0<a href=\"http:\/\/www.trover.com\/d\/1aRcM-eiffel-tower-paris-france\">www.trover.com\/d\/1aRcM-eiffel-tower-paris-france<\/a>.<\/li>\n<li>Arhus. &#8220;Cr\u00eape &#8216;Normande&#8217; Mit Calvados.&#8221;\u00a0Trip Advisor, 8 Aug. 2013,\u00a0<a href=\"http:\/\/www.tripadvisor.com.sg\/LocationPhotoDirectLink-g187331-d966327-i73148404-Le_Plat_Du_Jour-Hamburg.html\">www.tripadvisor.com.sg\/LocationPhotoDirectLink-g187331-d966327-i73148404&#8230;<\/a>.<\/li>\n<li>Gohar, Laila. &#8220;Cr\u00eapes Suzette.&#8221;\u00a0Food Republic, 25 July 2015,\u00a0<a href=\"http:\/\/www.foodrepublic.com\/recipes\/french-crepes-suzette-recipe\/\">www.foodrepublic.com\/recipes\/french-crepes-suzette-recipe\/<\/a>.<\/li>\n<li>Ducasse, Alain. &#8220;Ficelle Picarde.&#8221;\u00a0Acad\u00e9mie Du Go\u00fbt,\u00a0<a href=\"http:\/\/www.academiedugout.fr\/recettes\/ficelle-picarde_6517_2\">www.academiedugout.fr\/recettes\/ficelle-picarde_6517_2<\/a>.<\/li>\n<li>Lydia. &#8220;Food Map of France.&#8221;\u00a0Uniplaces, 3 Aug. 2017,\u00a0blog.uniplaces.com\/15-dishes-absolutely-must-try-erasmus-france\/.<\/li>\n<li>Cruddace, Bek. &#8220;France Map.&#8221;\u00a0France Today, 2018,\u00a0<a href=\"http:\/\/www.francetoday.com\/france-map\/\">www.francetoday.com\/france-map\/<\/a>.<\/li>\n<li>&#8220;French Cr\u00eapes for Dessert.&#8221;\u00a0Gourmet Uncorked, 18 Mar. 2014,\u00a0gourmetuncorked.com\/easy-french-crepes-savory-sweet\/<\/li>\n<li>&#8220;Japanese-Crepes-Tokyo.&#8221;\u00a0Tokyo By Food, TableCross Inc, tokyobyfood.com\/tokyo-street-food-10-street-smart-treasures-you-must-eat-in-tokyo\/japanese-crepes-tokyo\/.<\/li>\n<li>&#8220;Marketing Land.&#8221;\u00a0Marketing Land, Third Door Media, 2016, marketingland.com\/cmos-view-ihop-keeps-winning-love-affection-3-5m-facebook-fans-187900. Source of the IHOP photo<\/li>\n<li>Sulia, Justine. &#8220;Savory Crepes with Hollandaise.&#8221;\u00a0Tasty Kitchen, 19 Mar. 2015, tastykitchen.com\/recipes\/holidays\/savory-herb-crepes-with-hollandaise\/.<\/li>\n<li>Ozimek, Sarah. &#8220;Sweet French Crepes.&#8221;\u00a0Curious Cuisini\u00e8re\u00a0, 6 Oct. 2017,\u00a0<a href=\"http:\/\/www.curiouscuisiniere.com\/sweet-crepes\/\">www.curiouscuisiniere.com\/sweet-crepes\/<\/a>.<\/li>\n<li>&#8220;The Daring Gourmet.&#8221;\u00a0The Daring Gourmet, 8AD,\u00a0<a href=\"http:\/\/www.daringgourmet.com\/traditional-english-crumpets\/\">www.daringgourmet.com\/traditional-english-crumpets\/<\/a>.<\/li>\n<li>&#8220;Traditional Tamales.&#8221;\u00a0Genius Kitchen, Scripps Networks,\u00a0<a href=\"http:\/\/www.geniuskitchen.com\/recipe\/traditional-tamales-pork-15286\">www.geniuskitchen.com\/recipe\/traditional-tamales-pork-15286<\/a>.<\/li>\n<\/ol>\n<\/article>\n\n","protected":false},"excerpt":{"rendered":"<p>Michaela Harrington, Jessica Murray, and Cate Wardinski Introduction National identity is one of the more difficult cultural elements to pinpoint within a country. One must consider what\u00a0exactly\u00a0constitutes a national identity. Is it the athletic pastimes, the cuisine consumed, or the moral beliefs that each citizen holds? Rather, it&#8217;s a combination of all of the aforementioned [&hellip;]<\/p>\n","protected":false},"author":241,"featured_media":0,"parent":136,"menu_order":20,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-174","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/pages\/174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/users\/241"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/comments?post=174"}],"version-history":[{"count":5,"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/pages\/174\/revisions"}],"predecessor-version":[{"id":213,"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/pages\/174\/revisions\/213"}],"up":[{"embeddable":true,"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/pages\/136"}],"wp:attachment":[{"href":"https:\/\/sites.usnh.edu\/frenchculture\/wp-json\/wp\/v2\/media?parent=174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}